Yehezkiel 6:9-10
Konteks6:9 Then your survivors will remember me among the nations where they are exiled. They will realize 1 how I was crushed by their unfaithful 2 heart which turned from me and by their eyes which lusted after their idols. They will loathe themselves 3 because of the evil they have done and because of all their abominable practices. 6:10 They will know that I am the Lord; my threats to bring this catastrophe on them were not empty.’ 4
Yehezkiel 16:63
Konteks16:63 Then you will remember, be ashamed, and remain silent 5 when I make atonement for all you have done, 6 declares the sovereign Lord.’”
Yehezkiel 20:43
Konteks20:43 And there you will remember your conduct 7 and all your deeds by which you defiled yourselves. You will despise yourselves 8 because of all the evil deeds you have done.
Yehezkiel 36:31
Konteks36:31 Then you will remember your evil behavior 9 and your deeds which were not good; you will loathe yourselves on account of your sins and your abominable deeds.
[6:9] 1 tn The words “they will realize” are not in the Hebrew text; they are added here for stylistic reasons since this clause assumes the previous verb “to remember” or “to take into account.”
[6:9] 2 tn Heb “how I was broken by their adulterous heart.” The image of God being “broken” is startling, but perfectly natural within the metaphorical framework of God as offended husband. The idiom must refer to the intense grief that Israel’s unfaithfulness caused God. For a discussion of the syntax and semantics of the Hebrew text, see M. Greenberg, Ezekiel (AB), 1:134.
[6:9] 3 tn Heb adds “in their faces.”
[6:10] 4 tn Heb “not in vain did I speak to do to them this catastrophe.” The wording of the last half of v. 10 parallels God’s declaration after the sin of the golden calf (Exod 32:14).
[16:63] 5 tn Heb “and your mouth will not be open any longer.”
[16:63] 6 tn Heb “when I make atonement for you for all which you have done.”
